New Forest: winter is coming

At this time of year the hedgerows are still abundant with fruit that can be gathered for making seasonal jellies, syrups and liqueurs.

At this time of year the hedgerows are abundant with fruit that can be gathered for making seasonal jellies, syrups and liqueurs.

The warm weather of late (September 2015) has been a welcome accompaniment as I perform the last of the autumn harvesting. Most of the vegetables from the raised beds have been picked and preserved ready for use over the winter. The sweet chestnut and cobnut trees are now beginning to produce their edible seeds and it’s a competition to see who will get to the nuts first – the squirrels or me! The hedgerows are still abundant with fruit, such as rosehips, sloes and elderberries, which can be gathered for making seasonal jellies, syrups and liqueurs. In accordance with time honoured tradition blackberries need to be harvested before Old Michaelmas (10th October), as this was the day that Lucifer was expelled from Heaven. His fall from the skies was ended when he landed in a blackberry bush. In his rage at falling into the thorny shrub he spat on the fruit and made it unfit for consumption. You will notice that blackberries after Old Michaelmas look very unappetising indeed!

Unwanted fruit is unwanted!
The fruit trees are continuing to drop large numbers of pears and apples, some of which I will collect and store for use over the next few months; the rest will be composted. It is not uncommon for people with a similar glut to dump quantities of apples, or other fruits, from their gardens onto the Forest. I have seen ponies squabbling beside a busy road over a pile of apples left on the verge by, I am sure, a well-intentioned person. Other commoners I have spoken to about this report similar incidents occurring in the car parks and roadsides across the Forest. Such ill-informed largesse only places the ponies in real danger from vehicular traffic. Bylaws prohibit the feeding of the Forest ponies, either by hand or by placing out foodstuffs to be eaten by the free-roaming animals, unless of course you are its commoning owner. Feeding the ‘wild’ ponies is not welcome nor is it necessary. Generations of ponies have survived and thrived on the natural resources provided by the Forest.

Last of the summer shine
As if to prove my point, at the drifts, the pony round-ups that occur each autumn, the commoners are commenting on just how well the ponies seem this year. The animals that are coming into the pounds for processing look fit, healthy and well fed, which is how they need to be going in to the leaner times of winter. Even though the recent daytime temperatures have been pleasantly warm the night times are definitely chilly. Winter is coming. The ponies will have already started to shed their fine summer coats and will begin to grown thicker winter ones, in order to preserve the fat layer they will have acquired on the good Forest grass over the spring and summer months. On sunny days you’ll often catch them on the south-facing hillsides warming themselves by soaking up the rays while they can. It would seem that I am not the only one who appreciates the last of the summer shine.

The ponies coming in on the annual drifts, or round-ups, are looking fit, healthy and well fed.

The ponies coming in on the annual drifts, or round-ups, are looking fit, healthy and well fed.

The New Forest (Confirmation of the Byelaws of the Verderers of the New Forest) Order 2010.

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New Forest: colt pixeys, elf shot and hag stones.

Colt pixeys were said to take on the form of horses to lure New Forest ponies into the bogs and mires.

Colt pixeys were said to take on the form of horses to lure New Forest ponies into the bogs and mires.

I recently visited the house of a fellow commoner and noticed that outside the front door dangling from a cord was a collection of flint stones. Each stone had a hole in it through which the cord was threaded. Upon enquiry I was told that they were ‘hag-stones’ and were hung there to protect the home and its occupants from witches and witchcraft. These holey-stones are also believed to represent a portal between the physical and spiritual world and if you look through the hole in the stone by the light of the full moon it is said that you will see supernatural creatures, including fairies, elves and witches. The New Forest has had a tradition of magical-beings in residence since at least Anglo-Saxon times. Some Forest place names even refer directly to their mysterious residents, such as Cold Pixies Cave, on Beaulieu Heath, which probably would have originally been named ‘Colt’ Pixies Cave. Victorian cartographers, who mapped and recorded the locations of interest across the New Forest often misheard, misspelled or, indeed, changed the names of many places. A colt-pixey was a mischievous imp that could take on the shape of a horse and lure the Forest ponies into the bogs and mires. Towards the end of the eighteenth century it was recorded that the proverb ‘as ragged as a colt Pixey’ was popularly used on the Forest.

Elf-shot ailments and cures
The Anglo-Saxons widely believed that illness and other physical ailments, such as rheumatism or sudden cramps, could be caused by invisible elves shooting arrows at their victims. Elf-shot was treated by the use of herbal remedies, particularly from plants with arrow-shaped leaves such as feverfew (tanacetum parthenium) and waybread (plantago maior). In the case of elf-shot cattle and horses, marking parts of the afflicted animal’s body with religious symbols and using tools upon which extracts of Holy Scripture were then engraved was the recommended treatment. According to Bald’s Leech Book, written in about the ninth century, ‘If a horse be elf-shot, then take the knife of which the haft is the horn of a fallow ox and on which are three brass nails, then write upon the horse’s forehead Christ’s mark and on each of the limbs which thou mayest feel at: then take the left ear, prick a hole in it in silence, then strike the horse on the back, then it will be healed. And write upon the handle of the knife these words – ‘Benedicite omnia opera Domini dominum.’ Be the elf what it may, this is mighty for him to amend.’

Sprites, fairies and witches
When the residents of the New Forest had got a ‘touch of Laurence’ it was said that they were under the spell of a fairy sprite who made them idle. Puck, who originated in Celtic folklore but gained notoriety as Shakespeare’s ‘shrewd and knavish sprite’ in ‘A Midsummer Night’s Dream’, was also believed to reside in the area. Places such as Puckpits Inclosure, near Lyndhurst, are named after him. According to John Wise (1883) ‘this tricksy fairy, so the Forest peasant to this hour firmly believes, inhabits bogs, and draws people into them, making merry and laughing at their misfortunes.’ The witches of the district, if Mary Dore was anything to go by, were quite benign and were regarded by many Forest inhabitants with affection. Mary lived near Beaulieu in the late 1600’s to early 1700’s and was said to only use her magical powers to extricate herself from danger. According to witnesses she could turn herself into a hare, or even a cat, to evade capture after going out on the forest to steal wood; a habit to which she was apparently addicted. No one, it seems, would have used flint hag-stones to keep her at bay. In fact, it is said that Old John, the 2nd Duke of Montague, who had some partiality to the lady paid for her funeral.

Puck Pits - oil on canvas - by Fredrick Golden Short (1863–1936)

Puck Pits – oil on canvas – by Fredrick Golden Short (1863–1936).

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New Forest: poachers, smugglers and amorous donkeys!

The New Forest ponies were once described as being ‘the property of vagrants and smugglers, not worth more than 2/6 a head.’

The New Forest ponies were once described as being ‘the property of vagrants and smugglers, not worth more than 2/6 a head.’

During a trip to the New Forest recently I happened to pass through a village where a cricket match was taking place. All the players were dressed in white and the pitch was a manicured village green that was surrounded by quaint cottages. Free-roaming donkeys were nibbling at the edges of the verge and the sun was shining warmly. A friend, who was accompanying me on my journey, remarked upon the quintessential Englishness of the sight and how it was the very picture of traditional village life. I secretly smiled to myself. In the past very few places within the New Forest would have been associated with such a picturesque tableaux of civilised behaviour.

An indolent race
For centuries life for the residents of the New Forest was hard, with many living in grinding poverty and on the edge of lawlessness. In 1791 William Gilpin, vicar in the Parish of Boldre, remarked that “in general they are an indolent race; poor and wretched in the extreme. Instead of having the regular returns of a week’s labour to subsist on too many of them depend on the precarious supply of forest pilfer. Their ostensible business is commonly to cut furze and carry it to the neighbouring brick kilns; for which purpose they keep a team of two or three forest horses: while their collateral support is deer stealing, poaching or purloining timber.” The reputation of the New Forest ponies fared no better, being described as ‘the property of vagrants and smugglers, not worth more than 2/6 a head.’

Illegal activities
Free trading or smuggling, as it was better known, was also an important part of the local economy. In 1883 John R Wise observed that ‘till within the last thirty years, smuggling was a recognised calling. Lawlessness was the rule during the last century.” Indeed it was, but some gangs went even further. A group of bandits, who were reported to have taken possession of Ambrose Cave, near Lymington, would supplement their illegal trafficking activities with wholesale burglary across the county. So violent was the gang that, in the end, a troop of soldiers was required to root them out.

Anti-social behaviour
Towards the late nineteenth century there were complaints about the anti-social behaviour of some of the other Forest inhabitants. At that time stallions, bulls and jack donkeys were permitted to roam the Forest all year round and their amorous encounters caused some residents a great deal of consternation. J. W. Gunning, the vicar of East Boldre, complained to the Verderers in 1888 that the courtship behaviour of the jack donkeys, in particular, would have an ‘evil effect ‘on the children of his parish and corrupt their moral habits. The following year he wrote to say that ‘my daughters cannot go out, nor any lady call at my house with such disgusting sights and noises going on all day and night.” An Agister reported in court that no one else had complained about the behaviour of the donkeys and that, in his opinion, he believed the vicar’s neighbours were turning the donkeys out deliberately to annoy him!

The courting behaviour of the free roaming donkeys cause the vicar of East Boldre to complain to the Verderers.

The amorous courting behaviour of the free roaming donkeys caused the vicar of East Boldre to complain to the Verderers in 1889.

 

 

 

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New Forest: pannage season is for the pigs!

Pannage season is an ancient practice for commoners with Common of Mast

Pannage season, during which pigs are let loose in the New Forest, is an ancient practice observed by commoners with the right of Common of Mast.

Here piggy, piggy! Pannage season is here! (14 September 2015). Just as the first sight of a swallow in the spring signals the start of summer, so too the sight of pigs loose in the New Forest heralds the beginning of autumn. Pannage season is traditionally the time of year when commoners, with the right of Common of Mast, turn out their pigs to forage on the Open Forest to gobble up the seed harvest from the oak, beech and chestnut trees. Sadly there is no longer a breed of pig native to the New Forest but some old-breed and rare-breed pigs may still be seen during the observation of this ancient tradition. All pigs that are turned out onto the Open Forest are required to be fitted with nose-rings. The nose-rings enable the animals to forage through leaf litter and surface vegetation but inhibit them from rooting into the ground with their snouts and causing damage to the Forest.

The first autumnal acorns
The first acorns that fall from the oak trees, usually in September, are green. Fed to pigs green acorns are excellent for fattening them up ready for the winter, but can cause a fatal colic or poisoning to the Forest ponies, cattle and deer. Pannage season is therefore arranged so that the pigs are left out long enough to eat the bulk of the green acorns. From November, however, the acorns begin to ripen and the pigs are then removed from the Forest so that the deer, game birds and other wildlife can eat the brown acorns, which form an important part of their diet going into the winter months. Preventing the pigs from eating all of the acorns, by limiting their presence on the Forest, hopefully ensures that there are enough seeds from the oaks and other trees to provide them with an opportunity to naturally regenerate.

The duration of pannage season
Pannage season lasts for a period of not less than sixty days. Once upon a time the season used to be set, running from 25th September to 22nd November every year, but quite often the acorns did not fall from the oaks within that period. The date is now flexibly arranged and set by mutual agreement between the Forestry Commission and the Verderers of the New Forest to ensure optimum coverage. This year’s pannage season (2015) will commence on Monday 14th September and run until Thursday 12th November inclusive. However, if there is an over abundance of acorns or too few pigs to eat them the season could be extended until December. (Due to the heavy acorn crop this year, the Pannage Season has been extended and will now run until Sunday, 20th December 2015 by which time all pigs, with the exception of those running on the National Trust Commons in the north of the Forest, must have been removed from the Forest.)

Special treatment for breeding sows
Breeding sows, nevertheless, are given special treatment and are permitted to roam the Open Forest all year round. However, they must not cause a nuisance and must return to the commoner’s holding each night. This arrangement is not a ‘right’ in law but a practice established by ancient custom. This explains why you may occasionally see pigs roaming the Forest out of pannage season. During the pannage season also keep a look out for the local artisan bakeries, farm shops and retailers that sell piggy-shaped biscuits to celebrate this most ancient of New Forest practices.

Pannage season

Pannage season, during which commoner’s pigs are free to roam the New Forest, lasts for a period of not less than sixty days in the autumn.

NB: Due to the heavy acorn crop this year, the Pannage Season has been extended and will now run until Sunday, 20th December by which time all pigs, with the exception of those running on the National Trust Commons in the north of the Forest, must have been removed from the Forest.

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New Forest: autumn is here and the drifts are underway

The Agisters control the drifts and direct the commoners who assist with the round-ups.

The pony drifts are an important activity within the traditional working Forest.

Autumn has arrived. The heathland, woods and lawns wear a pale blanket of mist in the early mornings and the heathland is mantled in purple heather. The blackberries shine like jewels in the hedgerows and great quantities of sloes decorate the blackthorn trees. This is a busy season for the commoners, as they conduct the traditional business of the Forest. The annual pony drifts are now in progress, which is when the ‘wild’ New Forest ponies are rounded up for inspection and processing. Each week, from August to November, several drifts will be held to cover different areas of the Forest. In each area commoners mounted on horses and ponies round up the wild herds and drive them towards a holding area, known as a pound. Once in the pound the ponies can be health-checked, wormed, fitted with fluorescent collars, branded, collected or released back onto the Open Forest. The Agisters, who are employed by the Verderers of the New Forest to help the commoners maintain their stock, are very conspicuous during this time. It is the Agisters who direct the drifts, organise the riders and give instructions to the commoners on the ground. Their aim is to collect as many ponies, and their foals, as possible into the pounds.

Health & Safety
The welfare and safety of all participants, whether mounted or on foot, is of paramount concern during these round ups. Signs are erected in the areas where the drifts are taking place to make other Forest users aware of what is happening. Tourists are asked to stay away, as this activity is undertaken as part of the traditional working Forest and is not suitable for entertainment purposes. Herds of wild ponies galloping across the Forest can be unpredictable. Although it is a coordinated activity it is not without risk, which is why only experienced commoners and horse-owners are invited to assist with the drifts. Many of the riders on the drifts now wear body-protectors, which lessen the risk of injury to their necks and backs, should an accident occur. The Agisters, who are expert horsemen, also take added precautions and wear the new style air vests that inflate if the rider is disconnected from the saddle. Once upon a time, of course, and in the not too distant past the commoners on the drifts would not even have worn riding hats! The horses and ponies ridden during the drifts also have to be up to the job to cover the ground quickly and safely. Forest ponies are ideal for this task and their additional insider knowledge of the terrain and behaviour of their herd-mates has given many of them the epithet of ‘poacher turned gamekeeper’.

The mounted commoners receive their instructions from the Agisiter about the direction of the drift.

The mounted commoners receive their instructions from an Agisiter about the direction of the drift.

IMPORTANT NOTE: The Verderers of the New Forest have announced that the ‘drifts’, or pony round-ups, are an essential part of the management of the semi-feral herd to maintain the health and welfare of the ponies.

For their own safety, members of the public are urged to avoid the area of the drift on the planned dates.

The dates of the #NewForest drifts are advertised to alert visitors and road-users to beware, NOT as an invitation to attend. #workingforest

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The Spanish Armada and the equine invasion

Legend tells of horses escaping from sinking Spanish ships of the Armada swimming to shore to establish the herds of wild New forest ponies.

Legend tells of horses escaping from sinking Spanish ships of the Armada swimming to shore to establish the herds of wild New Forest ponies.

In August 1588 Queen Elizabeth I delivered one of the most famous speeches of her reign in which she is said to have declared; ‘I know I have the body of a weak, feeble woman; but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm.’ The invasion she was referring to, of course, was that of the Spanish Armada. However, by the time the speech had roused the land forces she was addressing in Tilbury the threat from Spain was largely spent. A battle near Calais had routed the 130 ships of the armada and their commanders were desperately trying to return home. They had to sail around the northwest tip of Scotland because the English fleet had control of the English Channel and were effectively blocking their retreat and the quickest way home. The Spanish ships had no ammunition left to fight their way through and were forced to take the long way round.

The legend of escaping horses
Legend has it that during this time many horses escaped from sinking Spanish ships and swam ashore to establish the herds of wild ponies that roam the New Forest today. Other native breeds have also claimed the same descent. The Shetland pony in Scotland is said to have bred with shipwrecked horses from the Spanish Armada flagship, the Gran Grifton, which foundered off the coast of Fair Isle; and the Irish Connemara pony claims descent from escaping Andalusian stallions mixing with local mares. Unfortunately as romantic as it sounds the truth is far less than idealistic.

The disposal of horses and mules
The majority of the armada was intact when it arrived in the North Sea but the ships had not been equipped with the provisions required for such a long sea voyage and they quickly became short of food and water. The fleet commander, Medina Sidonia, ordered all the horses and mules to be thrown overboard to save the available rations. The pursuing English ships passed the poor animals in the sea. In some reports forty horses and forty mules were jettisoned and in others hundreds of dead and still swimming animals were seen, but too far out to sea to have any hope of reaching the shore alive. Horses transported by sea during this period would arrive at their destination in a very poor state, particularly after long voyages. They would be dehydrated from lack of water, sickened from the constant pitching and rolling of the ship, and horribly malnourished or starved from a lack of food or appetite. Horses in this condition would hardly be able to stand let alone swim any distance.

The armada is wrecked
When the armada reached the Herbrides it was battered by unseasonably hostile weather. The ships were not built for sailing in such treacherous waters and the Spanish captains had no charts or maps with which to navigate. Medina Sidonia’s directions for the route home had been vague in the extreme. Fifty percent of the ships were lost as they tried to sail the northwest tip of Scotland and down past the west coast of Ireland. Thousands of men lost their lives as their ships sank or were wrecked.

Animal survivors
Stories of animal survivors persist though, and there are tales of other animals swimming ashore to establish descendants in the British Isles including chickens, cats and dogs. The West Highland terrier, for example, is alleged to have been established by a Spanish breed of small dog kept on board the ships to hunt rats. Most historians have now cast doubt though upon any horses reaching British shores. Interestingly, a genetic study in 1998 suggested that the New Forest pony has ancient shared ancestry with two endangered Spanish pony breeds, the Asturcón and Pottok. This heritage would have begun long before the Spanish Armada but possibly during another notable invasion of Britain, that of the ancient Romans.

The New Forest pony has an ancient lineage, including two endangered Spanish pony breeds, the Asturcón and Pottok

The New Forest pony has an ancient lineage, including two endangered Spanish pony breeds, the Asturcón and Pottok.

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Facial expressions clue to horse talk

The New Forest ponies roam freely in small family herds that can consist of mares, fillies, colts and geldings.

Living in a herd situation requires a full range of social skills that are developed in order to gain acceptance by herd-mates.

Researchers have recently (August, 2015) confirmed what many horse owners intuitively knew, that horses display complex emotions in their facial expressions. However, using a system known as EquiFACS (Equine Facial Action Coding Systems) the research team were able to use scientific methods to clearly identify 17 separate facial movements (‘action units’) in horses, which compares with 27 in humans, 13 in chimps and 16 in dogs. Former rationale incorrectly assumed that the further away an animal was from human evolution, the more rudimentary their use of facial expressions would be. The exciting thing about this study – which was conducted by a partnership between the University of Sussex; University of Portsmouth; and, Duquesne University –  is that the facial movements identified in horses have the potential for making direct comparisons across species. Perhaps this study might even have implications for better interspecies communication and other welfare benefits.

Horse talk and pony etiquette
Horses and ponies do communicate by making a range of different noises from a low, vibrating uh-huh-huh sound, usually heard between mares and their foals or when greeting humans bringing them food; to the high-energy whistle-come-snort that accompanies moments of anxiety or trepidation when viewing an unfamiliar or suspicious object. But like humans, most of the communication between horses is non-verbal or what we would call ‘body language’, which includes facial expressions. Unlike their domestic counterparts, whose behaviour can be inhibited by being deprived of the company of their own kind, or develop stress symptoms after being locked in their stables for tedious hours at a time, the semi-feral New Forest pony is free to exhibit the full range of natural equine behaviour. Living in a herd situation requires an understanding of accepted pony-etiquette, the social behaviour that will mean potentially life-saving or life-producing integration and acceptance by their herd-mates. Transgressors are told in no uncertain terms by way of grimaces, flattened ears, tail flicks (not associated with flies), the head carriage of the dominant pony held low and extended in a threatening posture, and eventually bites or even kicks from the higher-ranking ponies. These signals are universal in equine culture and sensible horse-owners would be wise to learn them.

Body talk
Visitors to the New Forest who attempt to interact with the free-roaming ponies may be unaware of these often subtle signals and do not realise that their advances are unwelcome. The ponies are not tame and have all the sensitivities and reactions of ‘wild’ prey animals. They are not accustomed to being stroked or petted, even by their commoning owners. An approaching human, even one with the best of intentions, may be perceived as a predator. The pony may be giving off warning signals not to come any closer. Only when the response from the pony escalates into an attack or retaliation of some kind do the humans finally get the message. This is particularly important when there are foals about. The mares and their herd-mates, who are possibly related, will get fiercely protective over their offspring. Imagine how you would feel if a stranger or predatory animal approached your child or member of your family! Visitors are therefore advised to view the wild ponies from a safe distance and never attempt to stroke or feed them otherwise there could be more than just the ponies with long faces!

Mutual grooming plays an important part in herd dynamics and helps to reduce tension and strengthen friendship bonds.

Mutual grooming is an example of non-verbal communication that  plays an important part in herd dynamics.

Follow the link to the EquiFACS studyAUTHORS: Jen Wathan, Karen McComb, University of Sussex; Anne M. Burrows, University of Portsmouth; Bridget M. Waller, Duquesne University.

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Rufus the Red/King William II – death in the New Forest

King William II (Rufus the Red) was killed in a hunting 'accident' in 1100.

King William II (Rufus the Red) was killed while out hunting in the New Forest – was it an accident or was it murder?

On the 2nd August 1100 occurred an incident in the New Forest so controversial that nearly a thousand years later historians are still arguing about the conclusion – was it an accident or was it murder? The incident of course is the death of Rufus the Red, more properly known as King William II. He died in a hunting ‘accident’ after a deflected arrow, supposedly fired by Sir Walter Tirel, struck the King in the chest. Also in the hunting party was Rufus’ younger brother, Henry. On learning of his brother’s death Henry galloped off with indecent haste to Winchester to take possession of the royal treasury and from there on to London to become crowned King Henry I. It was the speed of this decision that has given rise to speculation that the accident was in fact premeditated regicide.

Family troubles
Very few people seemed to have mourned the death of Rufus the Red who, born in 1056, was the third son of William the Conqueror and Matilda of Flanders. His eldest brother Robert II (better known as Robert ‘Curthose’, which basically meant ‘shorty-pants’) inherited their father’s title as Duke of Normandy in 1087. Another older brother, Richard – often referred to as Duke of Bernay – had died between 1069 and 1075. According to William of Malmesbury, the 12th century historian, Richard had “contracted a disorder from a stream of foul air while hunting deer in the New Forest.” So Rufus had inherited the crown of England. According to reports he was described as “well set; his complexion florid, his hair yellow; of open countenance; different coloured eyes, varying with certain glittering specks; of astonishing strength, though not very tall, and his belly rather projecting.” His nickname of Rufus the Red was gained because of the colour of his hair and, some would say, his hot temper.

Abhorrent to God
According to the Anglo-Saxon Chronicle William Rufus was “hated by almost all his people and abhorrent to God.” He had a reputation for being cruel and avaricious. Unusually for a medieval king he was not at all religious. For most of his reign he was in dispute with his clergy and used church revenues as his own private piggy bank. Much of the Norman aristocracy had lands in both England and Normandy and it was difficult for them not to become embroiled in the ecclesiastical arguments and in the family rivalries of the Conqueror’s remaining sons. It didn’t help Rufus’ public image that the chroniclers of the time were generally monks or ecclesiastical scholars recruited from the ranks of the aristocracy, because they certainly had no love for him. This perhaps explains why he was also described as being “addicted to every kind of vice, particularly lust and especially sodomy.” He never married.

Portents and omens
According to some chroniclers many ‘marvels’ were supposed to have presaged Rufus’ demise, including brooks bubbling with blood, bad weather and ‘signs and visions that appeared in England and foretold the king’s death’. Even Rufus himself on the night before his death had such a bad dream that, we are told by William of Malmesbury, he asked for a light to be brought in and for his chamberlains to stay with him. However, Orderic Vitalis, an English chronicler and contemporary of the king, said that he awoke in a good mood and that while preparing for the hunt, a smith presented the King with six arrows. He is supposed to have kept four for himself and given the other two to Tirel saying; “it is only right that the sharpest arrows go to the man who knows how to inflict the deadliest shots.”

Death in the Forest
Before the party set off, a letter arrived from the Abbott Serlo of Gloucester warning of a monk’s premonition of the king’s death. Typically in his distain for members of the clergy Rufus is said to have dismissed the letter, saying that he had no interest in the ‘dreams of snoring monks.’ The events that led to the king’s death shortly after are generally accepted to be either that Tirel shot the king by accident or that Tirel’s arrow deflected killing the king. Tirel himself is said to have denied the killing even on his deathbed. In any case all his companions left Rufus where he fell and ran away. It was left to a charcoal burner, named Purkis, to recover the King’s body and carry it on a cart to Winchester for burial. (Descendants of Purkis are still living in the area of the New Forest today.)

Coronation Edict 1100AD
Henry who, unlike his brothers, had only inherited money from his father, now became King Henry I. Walter Tirel fled abroad and though he never returned to England his estates remained intact and passed to his heirs, which has further fuelled the suspicion that Henry arranged or was at least complicit in the assassination of his brother. Even though his people had loathed William Rufus his reign had at least one legacy that has resounded through the ages. Henry I, the forth son of William the Conqueror, on ascending the throne in 1100 issued a royal proclamation – the Coronation Edict, which was regarded as atonement for the past abuses of his predecessor and brother. Henry I’s Coronation Edict specified a number of rights to the church, landowners, heirs and even widows. Over a hundred years later, when the barons and the church fell into dispute with King John, the Coronation Edict was rediscovered and the idea of a new and improved document was seized upon, which became Magna Carta. Had William Rufus known that as a result of his reign such a document would emerge to protect against bad rulers he would probably have seen red!

The bad rule of William Rufus led to the Coronation Charter in 1100 and ultimately in Magna Carta.

The bad rule of William Rufus led to the Coronation Charter of Henry I in 1100 – was this the blueprint for Magna Carta in 1215?

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New Forest: modern tools and ancient practices

The New Forest Point-to-Point is a celebration of history, heritage and country pastimes.

The New Forest Point-to-Point is an example of commoning heritage, history and country pastimes.

Commoning is an agrarian system that has been practiced on the New Forest since before the Norman Conquest in 1066 and is one of the most ancient forms of agriculture known to man. The basic principles, of farming by using shared resources of land and management of livestock, have experienced very little change for more than a thousand years. The sense of community between the commoners and the social customs and traditions that maintain the cultural heritage of the New Forest can still be observed in events such as the annual drifts, during pannage season, at the pony sales and the point-to-point races. Indeed some of the practices of today’s commoners would even be familiar to those of a bygone age. Many commoners, for example, continue to patrol the territories and shades of their ponies and cattle on horseback. Likewise, the Agisters, who are employed by the Verderers to help manage the commonable stock, are also required to ride their areas frequently and are expert horsemen.

Tools for a working Forest
However, modern advances have afforded some labour saving tools that today’s commoners would probably not want to be without. Principle of these is the motorcar. Commoners and Agisters have vehicular access to the New Forest to enable them to carry out the routines and requirements of stock management. It is not unusual therefore to see a 4X4, horsebox or even a livestock trailer travelling along the tracks and pathways. Visitors are often perturbed to see such vehicles on the Open Forest and I myself have been stopped before now and asked quite pointedly if I am lost! With all the opportunities for leisure on the New Forest it is easy for people to forget that it is a working forest too.

The frustrations and risks of careless parking
Commoning, whilst it does preserve and maintain the Forest ecosystem and adds to the visitor experience of the area, is nevertheless a form of farming. If an animal needs to be attended to or transported off the Forest, for whatever reason, it is very frustrating to arrive at a gateway only to find that access has been blocked by cars or campervans, which are parked there. It is even more frustrating if you have booked time off work or organised people to help in the rounding up and loading of animals onto the transport, only to have to repeat the process on another day. Other Forest users, including the emergency services, also find this situation frustrating and organisations including the Verderers of the New Forest, the Forestry Commission and the New Forest National Park Authority strive each year to educate visitors to the inconveniences and dangers of illegal and careless parking.

Horse-back, the age-old way
Nevertheless, for all its convenience to the commoners there are some Forest activities that cannot be undertaken by motor vehicle. The annual drifts or pony-rounds ups, which occur every autumn, are still conducted in the age-old way, on horseback. Teams of skilled riders mounted on fast, sure-footed ponies chase the ‘wild’ ponies across the Open Forest and into the pounds for processing. It is a method of stock management that has been used since the Middle Ages and, as long as the New Forest and commoning last, will continue long into the future.

Many New Forest organisations strive each year to educate visitors about the inconveniences and dangers of illegal and careless parking.

Many New Forest organisations strive to educate visitors about the inconveniences and dangers of illegal and careless parking.

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New Forest: that’s what pony friends are for!

Mutual grooming plays an important part in herd dynamics and helps to reduce tension and strengthen friendship bonds.

Mutual grooming plays an important part in herd dynamics and helps to reduce tension and strengthen friendship bonds.

If you have been out on the New Forest recently (July 2015) you may have noticed that the free-roaming ponies seem to be doing a lot of ‘mutual grooming’. Two ponies will stand next to one another and scratch or nibble each other, usually at the base of the neck or on the withers, with their incisors. This co-operative behaviour, which is exhibited in all sorts of animal species, is also known as ‘allogrooming’. (Think about monkeys who will spend inordinate amounts of time picking through the fur of another troop member.) It is not an activity that is necessarily associated with courtship because the individuals that participate can be of the same sex. Many scientists believe that such behaviour, especially in feral pony herds, is actually a social ritual that alleviates tension and cements relationship bonds within the herd. In fact some studies have even demonstrated that mutual grooming reduces the heart rate of the recipients indicating that there may even be a ‘feel good’ factor involved.

Mutual grooming
The foals that have been born on the New Forest will begin to exhibit mutual grooming behaviour within a few days of birth. They will groom with their mothers, siblings or other foals. This behaviour suggests an instinctive necessity to form bonds with other herd members and the desire for the newborn to establish its place within the social hierarchy. By developing such social attachments early on the foal can be assured of a ready support structure within the herd. Mutual grooming is an activity generally reserved for preferred partners and it is these preferences for grooming with ‘friends’ that has demonstrated how ponies can differentiate between herd members and remember them. This may also explain why horses and ponies will often display separate behaviour towards one human than another. One of my ponies, for instance, is always on its best behaviour for me (in fact I think that he is an absolute star) but is a complete mickey-taker with a friend of mine (who has an entirely different description for him)! Ponies do seem to have the ability to show favouritism even among humans.

Herd strategies of cooperation
Another strategy that depends upon co-operation between the New Forest ponies is that of getting rid of the irritating nuisance of summer flies. The ponies will often stand alongside each other but face in opposite directions. They each benefit from the tail of their companion to swish away the flies from their own faces. The foals, of course, only have short fluffy tails and so stand close to their mother’s tails to receive relief from the airborne pests. Some foals will even stand directly underneath their dams’ tail just to make sure that they get the full benefit! Scientific study has observed that the ponies living in a herd environment receive significantly fewer insect bites than their solitary-living domestic counterparts. However, the level of co-operation between individuals in a herd situation relies upon the strength of their social bonds and friendships, which makes mutual grooming all the more important.

The New Forest ponies co-operate to reduce the plague of flies by using a partners tail to swot flies.

The New Forest ponies co-operate to reduce the plague of flies by using a partners tail to swot flies.

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